Monday, 8 December 2014

THE ART OF HAPPINESS [A synopsis by Vimal Kodai]

THE ART OF HAPPINESS
10th Anniversary Edition by His Holiness The Dalai Lama & Howard C. Cutler, M.D.
(A Synopsis by Vimal Kodai)

THE ART OF HAPPINESS
(Written by The Dalai Lama & Dr. Howard Cutler)
His Holiness, Tenzin Gyatso, the Fourteenth Dalai Lama of Tibet, and Dr. Howard C. Cutler, an American psychiatrist--the co-writers of The Art of Happiness, provide herein marvellously set perspectives on true happiness. Genuine happiness, everlasting happiness, happiness and pleasure, the reasoning behind true happiness and true pleasure, the source of true dignity; warmth and affection, happiness on compassionate grounds, the developing of inner sense and growth, inner discipline, spiritual depth and wisdom; and the stage of liberation—all the ideals that pervade across this written masterpiece are hereby the main themes and the targeted subjects of The Dalai Lama and Dr. Cutler. Some of the questions asked and answered in this book are as follows:

  1. What are the benefits of happiness?
  2. How has Buddhist wisdom bridged the eastern and western world?
  3. Why give a scientific or medical perspective to happiness in addition to that of the Buddhist’s?  
  4. What is the true source of happiness?
  5. Why are human beings tied to the knots of confusions and depression?
  6. What distinguishes a happy man from an unhappy one?
  7. How can a man live with himself while highly valuing the pros and cons to real happiness?
  8. What is greater happiness and greater pleasure?
  9. How does science perceive happiness?
  10. How is happiness truly formulated?
  11. What are the philosophical speculations behind happiness and what does it imply?
  12. How can one train the mind to derive fresh joy and happiness?
  13. How and why should one eliminate suffering from ones life?
  14. What materialistic pleasures effectively compare to the finding of true happiness?
THE ART OF HAPPINESS
(Written by The Dalai Lama & Dr. Howard Cutler)
In this particular book by The Dalai Lama and Dr. Cutler, the reader will find himself/herself travelling from the pathways of attachment to materialistic pleasures to the acceptance of stable and everlasting happiness. These pathways formulate complete distinctions between these two realms of worldly satisfaction as it further explains how and why they completely differ. Thus, the writers tackle the issue of the acceptance of true happiness as something which requires a much broader understanding on the part of all humans. The two writers also believe that without this seeking for happiness (true happiness) in its entirety, human life and human existence dwell totally useless. While the reader pursues his/her reading of The Art of Happiness, he/she is surely following a trend of realistic approaches to deriving true joy and absolute satisfaction in his/her daily life. While comparing the spiritual point of view of happiness to that of the medical or scientific, both co-writers examine very effectively the main differences which derive from each of them.  Cutler states, “So the first step in seeking happiness is learning. We first have to learn how negative emotions and behaviours are harmful to us and how positive emotions are helpful. And we must realize how these negative emotions are not only very bad and harmful to one personally but harmful to society and the future of the whole world as well. That kind of realization enhances our determination to face and overcome them. And then, there is the realization of the beneficial aspects of the positive emotions and behaviours. Once we realize that, we become determined to cherish, develop, and increase those positive emotions no matter how difficult that is. There is a kind of willingness from within.” (p. 38)

The Dalai Lama and Howard Cutler both have worked collaboratively and in close partnership in the writing of The Art of Happiness—they have asked questions and they came up with answers that dictate and prove their efforts’ worth. However, it is clearly indicated that the answers from the Dalai Lama reflect the most ideal, the most simplistic and the most realistic approaches to the fulfilling of happiness in a man's life. According to the Dalai Lama, the mental state of lust, hatred, anger, jealousy, ego and envy are the most considered harmful conditions which lead to destructive, tumultuous, depressive, confused and unhealthy lifestyles. The Dalai  Lama believes that these sources develop hostile behaviours and negative feelings in humans. These eventually destroy their relationships with anyone or everyone. Dr. Cutler admits that the views taken by the Dalai Lama strike as being more open-minded and most appealing in the achieving of complete happiness in one’s life. The only genuine happiness which conforms to a human being’s ideal mental state truly abides by the two following quotes: “Greed is a sin” or “Hatred is evil”—thus by familiarizing oneself with these two different factors and directions, one would be able to shed compassion and loving kindness in one’s life. The Dalai  Lama suggests that it is an obvious factor to foresee happiness coming on one’s pathway while one gradually introduces sustained efforts in order to face reasonable expectations towards one’s realistic attitudes. As such, he states that “full Enlightenment is your ultimate goal” and he even adds that “So you need a realistic approach in order to achieve such an enlightened position." Both writers reflect on suffering and they tackle with this issue while taking the Buddhist paradigm which recognizes the possibility of purification of the mind; it is as such: “by eliminating afflictive states of mind such as craving and hatred, one can perceive a completely purified state of mind, free from suffering.” (p. 143) Finally, from what I have gathered as being some of the other main themes taken up in the book, I took note of the notions of pain and suffering, depression and mental isolation, anger and hatred, and, the blaming and criticizing of oneself which are all very easily eliminated by the practice of meditation and by fully engaging in dialogues that are self-centred towards the enhancement of altruistic thought.